According to author Peter Althouse, “Latter Rain centre Bethesda Missionary Temple, Detroit, played a role in the development of the Charismatic Movement. It was as a mighty organ, with great swelling chords, and solo parts weaving in and out, yet with perfect harmony.”, (6) Richard Riss reports that M. D. Beall wrote, “Everything we saw in the meetings was scriptural and beautiful. The late 1940s was a time of deep spiritual hunger among Pentecostals. Elsewhere Dick Iverson says, “If you know anything about Latter Rain there was a true move of the Holy Spirit and a number of truths that we enjoy today really came out of the Latter Rain move, such as extended free worship in song and praise and the laying on of hands and prophecy” (Guarding the Local Church: Identifying False Ministries). Later that year, revival events occurred, and news quickly swept across Canada and the United States, influencing many Pentecostal believers. Latter Rain participants – ousted by the Pentecostal denominations – became a diaspora of the Spirit” – The Cambridge Companion to Pentecostalism, 2014. After this George Hawtin sent everyone to their dorms to search the Scriptures. Their leadership in the Prophetic Movement that began decades ago, made room for the many churches that are now enjoying the prophetic emphasis in their assemblies. Rather than attempting to simply save a few souls before the rise of the anti-Christ, the Latter Rain emphasized the Church as overcoming and victorious in the fact that the church would come into "full stature" as taught by the Apostle Paul. The Latter Rain taught that there would be a restoration of the five ministerial roles mentioned in Ephesians 4:11 (apostle, prophet, evangelist, pastor, teacher). Hall's book on fasting and prayer was a major influence in the ministries of Oral Roberts, A. He spends several pages telling about his experience of hearing M. D. Beall speak at Word of Faith Temple in New Orleans. The students fasted for three weeks. The newspaper reported visible miracles in this crusade” (The Journey: Walking with the Walkers), (16) according to Dennis McClendon in the July 1, 1951 edition of the Houston Post, “During the meetings that closed June 17, more than 400 ministers were in attendance. Yet people came from all over Canada, the United States, New Zealand, Australia, Scandinavia, the British Isles and India. This encounter with the Holy Spirit at this meeting had a tremendous impact on Layzell’s life and ministry.”, (5) Ern Baxter said of the week-long meetings, “I never saw such a tremendous concentration of the power of God.” James Watt described the powerful sound of the corporate worship this way, “Heaven’s very strains filled the whole church. (24) Violet Kiteley was present when the revival broke out in North Battleford, Saskatchewan in 1948. That Sunday morning everyone was gathered for church in the basement building. This article should be read with caution, however, as Hutchinson is inaccurate in places (e.g., he identifies Ivan Spencer as being from Rhode Island [he was from Lima, NY], and he says Thomas Wyatt picked up Latter Rain teachings in Portland, Oregon [Wyatt resided in Portland, OR and was the initial promoter of the LRM there]), (19) the Latter Rain and Charismatic Movements were, for the most part, separate movements but there was overlap and many see the Latter Rain Movement as the precursor of the Charismatic Movement. Dr. Kiteley’s insight to scripture, her capacity to discern the seasons of the Holy Spirit’s work in the church always positioned her to be on the cutting edge of the Spirit’s work. While this was recognized as a type of the “early rain,” there was another outpouring, which took place beginning in 1948 which was dubbed the “latter rain movement.” George Hawtin found himself on one of the leading edges of this phenomenon while they were headquartered in their Rose of Sharon Orphanage and Bible School in Saskatchewan, Canada. We preached everywhere from tent meetings in North Hollywood to the Philharmonic Auditorium, the Los Angeles Shrine Auditorium, and the Angelus Temple. The terms “New Order” and “Latter Rain” were coined from this movement. The Latter Rain, also known as the New Order or New Order of the Latter Rain, was a post–World War II movement within Pentecostal Christianity which remains controversial. At Word of Faith ), April 20, 1949 …… of praise '' and the century. Average nightly attendance under the oversized tents exceeded 2,000 persons an eulogizing article on earth. 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